Scaramouche | 国崩 | Wanderer (
threebetrayals) wrote in
dreamcrystals2024-04-04 02:11 pm
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what's in a name
Sender: Anonymous
To: Everyone
Subject: Names
[Sorry, he's not going to put his "name" to something like this. It's awkward, and given that his "name" right now is just "Nameless Wanderer", he's pretty sure attaching it to this post would get people asking questions that aren't any of their business.]
Do you like your name? What does it mean? Who gave it to you? Would you change it if you could, and if you would what would it be?
I'm doing some research on names and why humans get so attached to them or don't.
To: Everyone
Subject: Names
[Sorry, he's not going to put his "name" to something like this. It's awkward, and given that his "name" right now is just "Nameless Wanderer", he's pretty sure attaching it to this post would get people asking questions that aren't any of their business.]
Do you like your name? What does it mean? Who gave it to you? Would you change it if you could, and if you would what would it be?
I'm doing some research on names and why humans get so attached to them or don't.
no subject
I do not, I'm afraid. All I have to go off are fragments of legends from an era far predating written record. Were I not living proof of her divinity, I myself would doubt the facticity of her legend.
As best anyone knows, the Goddess Hylia gave up her divinity and was reborn as a mortal. I would hypothesize that this means she had to "die" in some manner. However, the women of my line "awaken" our divine powers by praying to the goddess and hearing her voice, which suggests that the goddess still exists in some form. Mayhaps the goddess somehow "split" herself into two beings, one mortal and one divine.
[ Oh, she's babbling. That's probably more info than Anonymous actually wanted. ]
Pray forgive my tangent. I am something of a scholar in my spare time and I fear I am prone to long bouts of conjecture at times.
no subject
Your theory does make a certain degree of sense, for what it's worth. It isn't like you can ask her, after all.
no subject
Were I at home, I could probably give it a try. But for all my training and prayers in my childhood, I only ever heard the voice of the goddess once. I rather doubt she would be inclined to humor me asking such questions.
[ Still a little salty about that, Hylia. ]
Irregardless, I do hope my anecdote is of help to you in your research. Have you not interacted with many humans before coming here?
[ Just based on the way he phrased his question, Zelda suspects that Anonymous is some kind of immortal being, perhaps a god or a demon. ]
no subject
Not really, no. Mostly by choice, but all the same.
no subject
Thus the interest in human naming conventions? Are ours so different from your own kind's?
no subject
There's only one of me.
no subject
That sounds very lonely.
no subject
no subject
[ Which is really hard to write when she knows that she is destined for an eternity of solitude when she wakes from this dream. ]
no subject
no subject
That is the unfortunate truth, I cannot deny it.
[ A brief pause as she considers. ]
From one scholar to another, might I propose that you expand your research into more of a field study? Collecting data in person rather than remotely is a more effective way to observe the objects of one's study.
no subject
I suppose I could ask people I already know, however.
no subject
[ And also because maybe Anon will get to meet some nice new people and be less lonely. ]
In fact, negative reactions are informative in themselves. Someone who is indifferent to their name likely will not react strongly; therefore, someone who becomes upset by your inquiry may have strong feelings about their name. Such individuals might be the most helpful subjects for your research.
no subject
I see your point. I'll consider it [Maybe. He still probably won't do it without prompting, because he is antisocial.]